LIKHARI (WRITERS)

Kehtay hain har insan ka apna apna likhnay aur parhnay ka shouq hota hai jo uska taste uski shakhsiyat uski baaton say zahir hota hai
Har insan ko alag alag khanay pakanay alag alag movie dekhna alag alag jewelry alag alag kapray wagera laynay ka shouq hota hai jo woh apnay mazaj k muqabiq pasand karta hai bilkul isi tarah har ek likhari ki bhe koi khasiyat ya pasand hoti hai jis par wo naa sirf acha balkay uska maza lay kr likhta hai maazi main bht say likhari guzaray hain jo apni koi naa koi khasiyat ki waja say mahsor thay unkay likhnay ka tareeqa unkay alfaz unka lehja unka andaz jis ki bina par woh mashray main apna naam aur jaga bana sakay koi shaiyar ban gaya koi afsana nigar ban gaya kisi nay novel nigari ki. sab main koi na koi khasosiyat majod thi jiski waja say wo naam kama paai par unhonay apni us khusosiyat ko duniya kay samnay dekhaya.. chupaya nhe koi bhe likhari us waqt tak ek kamiyab likhari nahi ban sakta jab tak woh likhtay waqt hazar baar souchay kay uski tahreer likhnay pr duniya us k baray main kia souchay gi uskay kirdaar par ugli uthai gi likhari to mashray ka woh doctor hota hai jo sirf apny alfaz sy insan ki rooh tak to theek kardaynay ka hunur janta hai likhari koi aam insan nhe hota agr wo apni ahmiyat naa jaan pae to sari zindagi duniya bhe usko koi ahmyt nhe dayti usko khud main chupi khubi ko nikal kr khud ko manwana parta hai apny ander chupay darr ko bahar nikal phainka parta hai aisay bht say loug hain jo bht acha likhtay hain par duniya kay darr sy usko manzar e aam par nhe laatay wo dartay hain k duniya unk baray main kia souchay gi kahin unka mazaq naa bana dia jai kahin un par shak kar k uski zaat par ugli naa uthai jai..maazi main bht sy likhari guzaray jinhonay bht si kitabain likhin aur mashoor bhe hui par un main say chand ka zikar karti chalogi sab say pehaly us adeeb ka zikar jin par bht tanqeeed hui muqadamy chalay unki zindagi main unki qadar naa ki gaye par unkay martay he unki zindagi par film banai gae kyun kay insan k janay k baad he uski qadar ki jati hai.

Saadat Hassan Manto

Manto  nay 11 may 1913 ko Hindustan main ankh khuli ,wo apni afsana nigari ki waja say mashor thay unki afsana nigari main taqseem e Hind say lay kar mashray main paae janay wali un tamam buriyon par tanqeed milti hai Jis tanqeed par unhe tanqeed ka samna karna para
"Humra mashra aurat ko koohta chalany ki ejazat to dayta hai par tanga chalanay ki nhe."

Manto ki agr main is baat main ek baat add karti chalo to shayad aj kal k dur main ya sach hoga ek mashra aurat ko khoota chalanay ki ejazat to dayta hai par qalam chalany ki nahi
Yahan qalam sy murad  taleem nahi balkay yahan ek Likhari ki baat horhi hai kitni he Female writers hain jo sirf is darr say samnay nhe ati k unk baray main unk kirdaar k baray main loug kia kehaygay kyun k mard to kuch bhe likhay wo ek bar tanqeed seh layta hai yah phir usko yah keh kr taal dia jata hai wo to mard hai uska to peesha hai par aurat ek aurat par das qism kay ilzamat laga kr uski kirdar kashi ki jati hai wo bas is dar sy qalam utha kr nh likhti kay kahin uski likhai ko duniya us pr guzari abbiti naa smjh lain aur apni souch sy uski souch ko us par guzri kahani smjh kar usko sawalat k khatarey main laa kr khara kar dai usy uskay kirdar ki daleelain mangay aur jab usk pas apni saafai main pesh karnay k koi sabot naa hu to usko saza day dain afsos sad afsos aksar ek aurt ko saza dayny wli ek aurat he hoti hai
"Main is mashray ki haqiqat likhta hon agr ap mery lafzon ko bardasht nhe kr saktay to iska mtlb k apka mashra naqabil e bardasht hai. main uskay kia kapray utaro jis nay khud he kapray naa pehanay ho"
Manto kay in mashor lafzon say zahir hota hai k woh mashray ki haqiqat apny qalam sy kaghaz pr utarta thay jis par unhe bht ziada tanqeed ka samna bhe karna para main manto ki is baat say puri tarah sehmat hon jab insan ko uska aaina dekhaya jai to wo khud main chupi burai ko dekh kr tasleem karnay k bajai us par us insan ki kirdar kashi ya tanqeed ka nishana banata hai jis nay usko aaina dekhaya Manto nay mashray ko uski haqiqat dekhai
Par ankhain rakhnay walon nay usko fahashi keh kr apni ankhain band karlin lakin unhe ankhon nay manto ki zaat ko dekha to naa sirf unhe fahashi phelanay wala kaha gaya balkay tanqeed bhe ki. Jab ek mashra kisi likhari par pabandi laga kr usy haqiqat likhnay say rukay to phr us mashray ka yahe haal hota hai kay naa koi usmain sudhaar ata hai balkay woh kharabi ki janib bharta he chala jata hai.

SHAIRI

Kehtay hain shairyi insan k jazbat kay izhar ka zariya hai jo woh kisi gham main kehta hai bohat say logo ko shaiyri likhnay ka shouq hota hai aur buht so ko shaiyri parhnay ka kehtay hain insan jo baat seedhay mauh nhe keh pata wo shaiyri k zariye keh dyta hai par us main chupi baat ko smjhna us gehrai ko smjhna hr kisi ki bas ki baat nahi hoti shaiyri bhe ek hunur hai jo insan kisi bhe mozu par karskta hai aksar loug bht achay ashaar likhtay hain par unhe manzar e aam par laana nhe chahaty k kahin unhe laila/ majno ka laqab naa mil jai maazi main bht say shair aisay guzaray jinhonay shaiyri ki bht si kitaabain likhin..Galib meer dard parveen shakir mohsin naqvi yah wo mashor shaiyr hain jinkay alfaz main gham o dard ki lehar paai jati hai isk elwa awam main josh o walwala paida karnay walay logo main apny watan k lie jazba jagany walay b guzray hain jin main baray naam Habib jalib faiz ahmed faiz shamil hain.Alama Iqbal ek Philosopher honay k sath sath ek Shaiyr bhe thay. Wohe baat insan Likhta to bht kuch hai par wo apni likhai main chupi usk andaz aur usk alfaz k chunao say ziada naam kamata hai..uska apna ek andaz souch hoti hai jo logo ko mutasir karti hai ek likhari mashray ki Maa hota hai jo uski apnay alfaz say tarbiyat karta hai naa uski tarbiyat main ahim kirdaar ada karta hai balkay uski khamiyaon aur khobiyon main farq smjha kr usy apni tahreeron say sudharnay ki koshish karta hai ek acha likhari wohe hai jis say iskay qalam say aisay alfaz nikalain jo mashray k afraad ki isliha ka bais banay.

Khawateen novel writers 
Fatima suraiya bajiya Farhat ishtiaq umera ahmed nimra ahmed maazi main bht si khaawateen writers aisi guzari hain jinhonay apni zindagi Likhai par sarf kardi ek likhari apny ird gird kay mahool aur jis dur main wo raha hai jin say guzra hai aur uski ankhon ny dekha hai aksar wohe uski tehreeron ka hissa banti hain har likhari apny durr kay hisab say kin cheezo ko likhnay ki zarorat hai unhe mehsos kar k tehreeron main likhta hai
Agr hum is dur ki baat kare apni is nasal (generation ) ki baat karain to js main mehromi aur kam-umeri mai bacho ka relationships(mehram aur namehram main farq) main ana hai jiski zarorat ko smjhtay huway humain is hawaly sy Nimra ahmed kay novels main mauzu dekhai daytay hain jsmain unkay bht mashorr novel jannat kay pattay hai jismain unhonay aurat k parday ko jannat k patto sy tashbee di hai unkay novels main Qurani Ayat aur uski wazahat aur suspense majood hota hai.isi tarah umera ahmed kay novels main aurat rishton ki ahmyt aur ishq e haqiq ka rang dekhai dayta hai Peer e Kamil unka ab tak ka sabsay mashor novel hai, Umera ahmed kay bht say novels ko drama ki shakal di gae jismain Lahasil Zindagi gulzar hai nay naazreen k dil jeetay balkay sarhad par bharat main bhe khub daad samiti farhat istiaq ko Romani Novel nigar kaha jata hai unkay mashoor novel Humsafar diya e dil jis par drama banaya gayae  unhonay awam main kafi maqboliyat pae abhi haal main he unka ek drama Udari jismain child abuse mauzu tha usay naazreen say bht paziraai mili. Ek acha likhari wohe hai jo Mashray main honay wali kharabiyon ko mehsos kar k apny qalam say usy kaghaz pr utaray aur is tarah say likhay kay parhnay wala usko parhtay waqt is tarah mehsos karen k usy us par guzari kahani lagay ya uski ankhon dekha haal lagay..

Jab bhe koi likhari qalam uthata hai to us par ek zimadari aaiyad hoti hai kay woh us ko bakhubi nibhatay hui waqt ki zarorat ko maad e nazar rakh kr apni tehreer main woh baaatain likhay jis say uskay Likhari honay ka haq ada ho sakay agr wo haqiqat ko likhna chahta hai pr us par kisi qism ka dabao majood hai to is baat ka Usy apny ander sy duniya ka dar nikal phainkna paray ga loug kiya kehaygay is souch ko souchna chorna parega warna kamiyabi kabhi hasil nhe hoskti.. bht say loug ap par tanqeed karen gay par ap kia hai wo ap jantay hain..  bht sy loug sirf isi waja say nhe likhtay k unhe logo ki souch ki parwah hoti hai pr wo yah baat bhul jata hain loug wohe souchtay hain jaisi unki souch hoti hai par wohe mantay hain wohe dekhtay hain jo ap unhe dekhatay hain .humaray nojawan likhariyon ko is baat ko smjhnay ki khas zarorat hai k zindagi main kamiyab honay k lie tanqeed ka bar bar samna karna parta hai loug ap par pattar barasai gay par ap nay un pattaro ka jawab eeth sy nhe daina ap nay apna jawab apny qalam apni salahiyat say daina hai.. ab ya ap hai kay ap Duniya ki baaton ko souch kr peechay rehna pasand karegay ya phir apni manzil par pouhachna....?